Historia Islamica: Journal of Islamic History and Civilization

DINAMIKA KEWIRAUSAHAAN DAN PENDIDIKAN DIPONDOK PESANTREN SUNAN DRAJAT LAMONGAN

Aliffia Rahma Putri Salsabilla — Mon, 27 Jan 2025 15:00:50 +0000

This article was created to reveal the education system and tips carried out by Sunan Drajat Islamic boarding school in empowering the entrepreneurial spirit of students. This Islamic boarding school located in Lamongan Regency, East Java was established in 1977. Although it has not yet formulated a century, this pesantren already has several thousand alumni. The students at Sunan Drajat Islamic boarding school are not only equipped with education, but also equipped with entrepreneurial knowledge. Through a deep understanding of the educational environment of Islamic boarding schools, student perceptions, and entrepreneurial characteristics, new research results can be produced related to the development of effective strategies to foster entrepreneurial spirit among Sunan Drajat Islamic boarding school students. In compiling the results of the study, researchers obtained data through two sources, namely primary sources in the form of official websites belonging to pesantren and secondary sources in the form of theses, and assisted by several scientific journals. In the education system, Sunan Drajat Islamic Boarding School is divided into two, namely formal and non-formal. An interesting thing that was discussed was the efforts of the Islamic Boarding School in empowering the entrepreneurial spirit of the students. In its application, students are directly involved in entrepreneurial activities owned by pesantren. The entrepreneurial forms of Sunan Drajat Islamic boarding school include agriculture, beverages, biodiesel fuel, and many others. The purpose of the entrepreneurial provision is none other than to be a provision for students when leaving the pesantren.

MAKNA NILAI BUDAYA GREBEG SYAWAL DI YOGYAKARTA DAN SURAKARTA

Hasna Tazkyatunnisa — Mon, 03 Feb 2025 07:15:51 +0000

The Grebeg Syawal tradition in Yogyakarta and Surakarta is a cultural heritage that is full of symbolic values and deep meaning. This tradition is carried out every 1 Shawwal as a form of gratitude for the end of the month of Ramadan. This celebration takes place on Shawwal 1, coinciding with Eid al-Fitr, and involves a mountain procession filled with agricultural products. This researcher aims to explore the meaning and cultural values contained in the Grebeg Syawal tradition in the Yogyakarta and Surakarta Palaces. The method used in this research is descriptive qualitative. The data source used in this research is the informant, namely the courtiers of the Surakarta palace. This research data is in the form of interview notes regarding the meaning and cultural values of Grebeg Syawal in Yogyakarta and Surakarta. The technique used in this research is interviews. The results of this research conclude that this tradition is not only an expression of gratitude to God for the end of Ramadan, but also as a form of alms and respect for society.

TRADISI BAPONGKA MASYARAKAT SUKU BAJO

Ropandi J Muhammad — Mon, 03 Feb 2025 00:00:00 +0000

This research was carried out because there is still a lack of researchers who conduct research one the traditions in Kalumbatan Vilagge, especially the Bapongka tradition. In addition, it is also to find out the history and process of implementation and development of the Bapongka tradition in the muslim community of the Bajo tribe of Kalumbatan Vilagge. This type of research uses the historical method. According to Glibert J. Garraghan, the historical research method is a set of systematic rules and principles to colletc historical sources efeectively, critically evaluate them, and propose a synthesis of the results achieved in written form. The Bapongka tradition of Kalumbatan Vilagge is brought by the Bajo tribe who are in Kalumbatan Vilagge, the entry of the Bajo tribe is along with the Bapongka tradition because the Bapongka tradition is part of the Bajo tribe culture where the Bapongka tradition of the Bajo tribe’s ancestors who are stil carried out today and have developed and kept up with the times. The history of the Bapongka tradition exists along with the existence of the Bajo tribe which is spread to various regions, who make every trip while at sea. In the implemantation of Bapongka people use soppe or leppa boats and carry out the Bapongka tradition for weeks or even months. The development of the Bapongka tradition can be seen form the change in fishing gear, boats and places used as resting places by the Bajo tribe people which were initially traditional to become more modern

JEJAK KIAI AGENG SINGOPRONO

Bintang Kusuma Wardana — Mon, 03 Feb 2025 00:00:00 +0000

Kiai Ageng Singoprono is one of the important and influential figures in the spread of Islam on the island of Java. History records that Kiai Ageng Singoprono was a cleric who taught Islamic values and science. By tracing its traces, we can understand the social dynamics that occurred and how Islam adapted to developments in the area. This research aims to describe the traces of Kiai Ageng Singoprono in the Islamization of the Simo area, Boyolali. The method used in this research is descriptive qualitative. This research data is in the form of notes from interviews regarding the traces of Kiai Ageng Singoprono in the spread of Islam in Simo, Boyolali. The data source for this research is informants. The data collection technique uses the interview method which is used to collect data from informants in the village. The research results show that Kiai Ageng Singoprono's footsteps in Simo, Boyolali have had a big influence on the people of Simo, Boyolali. His footsteps included the spread of Islam through agricultural, spiritual paths, and applying the nature of generosity.

SEJARAH PERKEMBANGAN ISLAM DI LAOS: SUDUT PANDANG SEJARAH POLITIK

Najwa Tubagus — Mon, 03 Feb 2025 00:00:00 +0000

Muslim are the minority religion in Laos while Buddhism is the religion. The Muslims in Laos come from various regions ranging from from Cambodia there are ethnic Cham from China, Pakistan, and Tamil. This article aims to provide information understanding to readers to get to know Islam in the Indo-China region, especially Laos. Indo-China region, especially the country of Laos. This research uses a qualitative qualitative method with the historical method with four stages, namely heuristics, source criticism, interpretation, and historiography. source, interpretation, and historiography. The results of this study indicate that The process of the entry of Islam in Laos has several theories or opinions, each of which has Muslim communities from the region. theory there are Muslim communities from other regions that brought it. brought it. The Muslims in Laos many live in Vientiane, and they generally trade. And they coexist with the Buddhist community in a harmonious relationship, after the 1991 Constitution of the Lao People's Democratic Republic, which was amended in 2003, provided for freedom of religion and it was this provision that made Islam a legitimate presence.

DECLINE AND COLLAPSE OF THE ABBASID DYNASTY

Dina Fitri, Afrizal M — Mon, 03 Feb 2025 15:07:23 +0000

The purpose of this writing is to describe the causes of the decline that resulted in the destruction of the Abbasid dynasty. The focus of the discussion in the writing is to review in more depth both internal and external factors. The research method used is descriptive qualitative using a library research approach by taking relevant sources from books and journal articles. The results of the research obtained are the conditions during the reign of the Abbasid Dynasty. Data collection techniques are carried out through literature studies by collecting primary and secondary data that are relevant to the topic of the Abbasid Dynasty including aspects of its decline and destruction. The decline and destruction of the Abbasid Dynasty were caused by several internal and external factors. In essence, these factors of decline were already visible in the first period, but because the caliph at that time was strong, it could not develop. As for internal factors came from within the caliphate, namely starting from the establishment of the Abbasid Dynasty in collaboration with the Persians so that there was a struggle for power that prioritized each nation, the weakness of the caliph so that he was unable to stem the establishment of small dynasties within the caliphate and the caliph was only a symbol, the formation of small dynasties was also caused by divisions between beliefs in the dynasty, namely the debate between Shiites and Ahlussunnah and the debate about the Qur'an being qadim or hadith. As for external factors, namely the existence of the crusades and attacks from the Mongols which resulted in the destruction of the Abbasid Dynasty. The destruction of the Abbasid dynasty certainly had an impact on the Islamic world later, both in terms of science, politics and economy.